What’s So Good About Good Friday?

"Christ and the Thief" by Nikolai Ge, Russian painter, late 1800s

“Christ and the Thief” by Nikolai Ge, Russian painter, late 1800s

This is God’s new commandment, that we should look at him: how in death he creates life, on the cross, resurrection.

–Dietrich Bonhoeffer.

I’ve always been curious about why Christians over the centuries have referred to Christ’s death as Good Friday. What’s so good about it? Jesus is mocked, beaten and nailed to a cross where he suffers hours in agony before breathing his final breath.

And yet Luke’s gospel account of Jesus’ suffering and death tells us that in the midst of Christ’s final moments, something else in happening in the midst of the horror–something mysterious, something better, something hopeful.

The thief who recognizes the injustice of Jesus being on the cross: He is longer a criminal. He is a forgiven and redeemed soul.

The soldier who stands adorned in body armor and carries a mighty spear in hand: He is no longer believes in the Roman gods of his childhood and culture or feels an allegiance to the self-proclaimed messiah known as Caesar. He is a new disciple of the one true God whose promises to nurture and care for all of creation are steadfast.

The women who grieve from afar, long after everyone else has left the foot of the cross: They are no longer just pieces of property and second-hand citizens in a patriarchal world. They are bearers of the story of God’s dwelling on earth.

Maybe the good of this Friday is that even during suffering and death, the mysterious God is still transforming hearts and the world in love.

Even death is changed. Death is no longer the ending, but is instead destroyed as Jesus breathes his last.

Good often occurs amid the bad. However it is good none the less.

 

Filled Up and Ready for What’s NEXT

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This summer I will have spent:

6 years serving one PC(USA) church as associate pastor for youth and mission.
9 years being an ordained minister of the word and sacrament in the PC(USA).
16 years working with youth in PC(USA) churches.

Many hours, days and months and yet at the age of 38, I still have my looks albeit with several
extra pounds. (Har, har, har). However as Indiana Jones tells Marian in Raiders of The Lost Ark, “It’s not the years honey, it’s the mileage.” When it comes to ministry these days…

I’m hitting the wall.

I’m burning out.

I’m drying up.

I’m stagnating.

(Perfect time to have a second child, born in November, right?)

Knowing that a significant part of my life–God’s call of me to serve–is broken, I flew out to Minneapolis, MN at the beginning of the week to get some repairs done.

But what I got from The PC(USA)s  2014 NEXT Church Annual Conference (held at Westminster Presbyterian Church) wasn’t a quick fix or an easy answer that would allow me to apply a technical change in my life, i.e. get 12 hours of sleep and you’ll be good as new or attend these workshops and worship services and your frustrations/apathy/pain will instantly disappear.

While technical solutions are applicable when the heat goes out or a pipe burst in the church building, they are useless when it comes to nurturing the holistic being of a church or inspiring a gifted church leader who is feeling spiritually empty.

 
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What I received from the NEXT Church Conference was…

an invitation to consider an adaptive approach,

an invitation to be still and listen for God (Psalm 46:10) who is actively speaking and moving in the world in God’s own way and time

an invitation to be moved by the Spirit to reflect, ask questions and imagine new ways to be whom God calls me to be and do what God calls me to do.

an invitation to discover the welfare God has for me by seeking the welfare of the city and its people (Jeremiah 29:7) who have been exiled into a concrete jungle of poverty, homelessness, addiction, abuse, and violence.

an invitation to be part of a present and future that God infuses with hope (Jeremiah 29:11)

an invitation, per the theme of NEXT, to Lead. Create. Discern.

Accepting that invitation to be and let God move me wherever I needed to go was invigorating and liberating. A beautiful gift…

Sermons by Alika Galloway, Daniel Vigilante, J. Herbert Nelson and Maryann McKibben Dana reminded me that I have to let go of my fears, worries and self-doubts (something I struggle with daily as I take medicine and go to counseling for depression and anxiety) and not allow myself to get stuck in the muck.  I have to let it go. (Or as my wife says, not let my frustrations make me the victim.)

Leader Testimonies, Ignite presentations and workshops like Not ChurchTheocademy and  90 Second Sermon and fellowship with friends (old and new) sparked my imagination and tapped into a yearning I’ve been having to smash clay pots and create something different from the shards.

Worship (which I don’t get to do much strictly as a participant) stirred up my passion for serving God and doing ministry. Listening to varieties of music styles and songs (African-American and Native-American and Taize) and hearing scripture retold in unique ways refreshed my weary soul. An afternoon of prayer, in particular, moved me greatly as our individual petitions to God regarding the heaviness of pain we carry inside were read out loud.

NEXT Bulletin

 

NEXT river

 

The centerpiece of worship as well as the conference and our lives and ministry was a communion table that NEXT artist in residence Shawna Bowman created during morning worship on the first day and which we decorated in the days following. As Shawna proclaimed: “Isn’t it amazing that when we build something new, it gets filled up.”

 

NEXT Communion table 2

 

I also have been filled beyond measure and beyond what I deserve from this conference.

The challenge, though–as I find myself re-entering the routines of everyday life, family and church–is not getting stuck in a particular way of being and doing that depletes my energy, intelligence and imagination.

I wish I knew exactly what I needed to do (a series of steps or a one-size-fits all solution) to ensure that I don’t lose this newfound sense of creativity, leadership and discernment that I want to share with others. The last thing I want is to dry up to the point where I have nothing life sustaining to give to God, my family & friends, and the church.

I wish I knew for sure that the ideas I’d like to try–in an effort to enrich ministry and life–are going to stick and flourish beyond my wildest dreams.

There are, of course, no guarantees.

All I can do is take a risk and trust in God who only knows what’s next.

NEXT Communion table

Photo Credits:  “Dry Land” courtesy of Google Images,  other photos from The NEXT Church Conference by Andy Acton, 2014.

40 Days For Food Justice

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Although we’re a couple of weeks into Lent, I wanted to share this wonderful devotional resource that explores the meaning of the season through issues of food justice: 40 Days for Food Justice

Created by Rev. MargaretAnne Overstreet and sponsored by the Minnesota Institute of Contemplation and Healing (MICAH) and the Presbytery of the Northern Plains, the project–each day throughout Lent–highlights “one individual offering their perspective on food justice: what food justice means to them and where they see people and communities at work to promote greater food justice.”

My perspective on food justice was posted today and I’m grateful to MargaretAnne (whom I didn’t know prior to her contacting me) for inviting me to be a part of this project. 

Be sure to check out the previous 12 days from gifted leaders in the Church universal and don’t miss any of the 28 posts to come. These  essays are ideal for personal devotions and conversation starters, and the various perspectives will open your eyes, heart, mind and soul this Lenten season and beyond.

A Revolution’s Comin

A Sermon for March 2, 2014: Transfiguration Sunday, Matthew 17:1-9

Lookout Mountain, Montreat, NC

Lookout Mountain, Montreat, NC

One of the most treasured places in my life is the Montreat Conference Center in Black Mountain, North Carolina, just outside of Asheville, where I’ve attended numerous summer youth conferences since I was a teen.

Of all the experiences I’ve had at Montreat, the one I cherish the most is climbing to the top of Lookout Mountain—with friends and youth group advisers when I was younger and with the Pleasant Hill advisers and youth now as an adult in my late 30s.

There is something mystical about Montreat that compels one to awake with joyful anticipation, shortly before dawn, for a 20-minute hike. The destination is well worth the morning chill, the achy legs and heavy breathing that comes with a journey up a windy, steep and sometimes rocky terrain.

Because once the top is reached, the most magnificent sight can be seen—a pinkish-orange sun emerging from behind a nearby mountain range of trees to cast its brilliant glow on every living thing, even the souls of those of us who come to bask in the radiance while overlooking a luscious green valley and Montreat below. Reveling in the light of the Creator with friends is a hallowed moment—a joyful invitation to open eyes and hearts to see God present in creation and one another. Encounters such as this are a mere reflection of the glorious revelation that Peter, James and John witnessed while on a mountaintop with Jesus.

The transfiguration of Christ is a brilliant, strange and mysterious story that is nearly beyond comprehension. And yet Christians around the world once again recognize today as Transfiguration Sunday and in anticipation of Ash Wednesday and the beginning of Lent, they read the story of how Jesus is transformed atop a mountain.

What are we to make of this incident in Jesus’ life? How are we to understand this supernatural phenomenon in which the appearance of Jesus physically changes—his face shining like the sun and his clothes becoming as white as light? What is the significance? Why is it so important for our lives, especially as we approach Lent?

This transfigured Jesus is a hard image to depict. Ancient paintings and modern artwork fails to properly capture the event, and the actual description of the transfiguration is a difficult concept for us to wrap around our brains. The transfiguration is certainly not an earthly or tangible occurrence like Jesus’ feeding of the crowds with fish and loaves or healing a blind man with a mixture of mud and spit.

The best I can figure is that Jesus’ transfiguration is like a magnificent sunrise that opens up a brand new day or it’s the pivotal moment in any great story or film where the viewer is awe-struck by the shiny hero.

Like Superman who radiates truth, justice and the American way as he swoops into Metropolis to defeat a criminal mastermind.

Or Harry Potter who shouts Expecto Patronum as he casts a blinding white light from his wand toward the ghoulishly evil Dementors.

Or Han Solo who, while blazing through space in the Millennium Falcon, knocks Darth Vader’s ship off course so that Luke Skywalker can fire the crucial shot to blow up the Death Star.

Or Luke Skywalker who, after celebrating the defeat of the Empire, sees the spirits of his Jedi mentors Obi-Wan Kenobi and Yoda, and also his father and fondly smiles and nods his head in respect to them.

Prior to the sermon, I asked the children of the church to use the crayons and paper in their worship bags to draw their depiction of the transfigured Jesus. This one is by MW. She depicts the scene better than most professional artists.

Prior to the sermon, I asked the children of the church to use the crayons and paper in their worship bags to draw their depiction of the transfigured Jesus. This one is by MW. She depicts the scene better than most professional artists.

The transfiguration of Jesus is like those exhilarating movie scenes, the huge turning point in the Gospel of Matthew. The transfiguration is that heroic dadadada-da-daaaa moment.

The slight difference, however, between the illuminating moments of movie icons and Jesus is that the Son of God doesn’t proceed to vanquish his enemies.

Jesus doesn’t swoop in to take out the religious leaders and Roman authorities with one super punch. He doesn’t wave a wand and cast a spell. Nor does he shoot lasers from a space ship or wield a light sabre.

Instead, Jesus instructs Peter, James and John to not talk about what they saw on the mountaintop until after Jesus’ resurrection.  And then, following a few chapters in the gospel where he preaches, teaches and heals, Jesus goes non-violently into Jerusalem where he will be betrayed, beaten and crucified because his practice of God’s goodness threatens the powers-that-be.

The transfiguration is a reminder that Jesus is the hope for ages, the One who comes to fulfill the law and the prophets. The spirits of Moses and Elijah appear on the mountain with Christ because Jesus is the embodiment of the Ten Commandments and the dreams of the prophets who proclaim God’s kingdom will overcome the corrupt kingdoms of the world.

Jesus is the Divine-in-the-Flesh who uses a cruel death to expose the powers of the world and their desire for glory and dominion.  For this, Jesus has been baptized and claimed as a beloved child, in whom God is well pleased.

This is what transfiguration is about. It’s God quickly flashing his hand to let us know that God has all the cards and is about to make the biggest play anyone has ever seen. Only it won’t be a royal flush of monarchs with swords who lay siege on the Empire. Instead it will be an unarmed Savior King who—through great sacrifice—peacefully conquers with unconditional love and steadfast mercy.

Transfiguration is synonymous with many familiar words: transformation, transition, mutation, modification, etc. The most fitting and appropriate synonym for transfiguration as it relates to God’s actions in Christ is the word revolution.

The transfiguration of Jesus is a glimpse of revolution. A revolution of unfathomable love that comes down to heal and transform a broken world.

A type of rebellion that is mightier than any mob armed with guns, stones and Molotov cocktails.

A holy insurrection of non-violent proportions that puts fear into the hearts of the religious authorities and Caesars who hold a tight grip around God’s people.

Like Moses and Elijah who challenged the pharaohs and kings and helped free God’s people from slavery and oppression, Jesus confronts the powers by giving himself up to free the world.

And the powers don’t stand a chance of thwarting God’s plan anymore than Peter has an opportunity to make the work of God fit neatly into his own comfort zone.

The Rev. Maryetta Anschutz, an Episcopal priest, says:

The moment of transfiguration is that point at which God says to the world and to each of us that there is nothing we can do to prepare for or stand in the way of joy or sorrow. We cannot build God a monument, and we cannot keep God safe. We also cannot escape the light that God will shed on our path…God will find us in our homes and in our work places. God will find us when your hearts are broken and when we discover joy. God will find us when we run away from God and when we are sitting in the middle of what seems like hell. So ‘get up and do not be afraid.’[1]

Transfiguration is when God tells each and every one of us that it is time to stand tall and be a part of God’s revolution.

God’s love revolution.

God’s mercy revolution.

There’s an energizer, a popular song with liturgical movement, which the youth have done at Montreat youth conferences and shared in worship with this congregation called Revolution. The lyrics by singer Kirk Franklin go like this:

 No crime! No dying! Politicians lying,/Everybody’s trying to make a dollar.

Makes me want to holler/The way they do my life

There’s gonna be a brighter day/All your troubles will pass away.

A Revolution’s comin, yes it’s comin, comin/Revolution’s comin.

(woot, woot!)

A revolution is coming, and all will be transfigured by it.

All will be transfigured. No exceptions.

Retired Archbishop Desmond Tutu, who helped end apartheid in South Africa, once wrote:

The principle of transfiguration says nothing, no one and no situation, is “untransfigurable,” that the whole of creation, nature, waits expectantly for its transfiguration, when it will be released from its bondage and share in the glorious liberty of the children of God, when it will not be just dry inert matter but will be translucent with divine glory. Christian history is filled with examples of transfiguration. An erstwhile persecutor like St. Paul could become the greatest missionary of the church he once persecuted. One who denied his Master not once but three times like St. Peter could become the prince of apostles, boldly proclaiming faith in Jesus Christ when only a short while before he was cowering in abject fear behind locked doors.[2]

Courtesy of Google Images

Courtesy of Google Images

There are hundreds more examples of transfiguration—instances in your life where you’ve seen the sparks of the Divine revolution ignite the sacredness within humanity. Times when you have seen the holy shining brightly in the faces of other human beings…

The homeless men of Clifton Sanctuary Ministries who are trying to put their life back together.

The children who raise their hands in the middle of the service for a worship bag.

The police officer who directs traffic following a serious automobile accident.

The New Orleans resident who moves back into a home once filled with the water and debris from Hurricane Katrina.

The checkout girl at Kroger who puts in a double shift for a co-worker who is in the hospital.

The former addict who mentors a young person who has lost their way.

The elderly man who takes in a stray dog.

The daughter who takes her cancer-stricken dad out for a dinner and a movie.

That is transfiguration.

That is revolution.

That is God’s vision of love for all of creation.

As the late theologian Walter Wink so eloquently put it:

Transfiguration is living by vision: standing foursquare in the midst of a broken, tortured, oppressed, starving, dehumanizing reality, yet seeing the invisible, calling to it to come, behaving as if it is on the way, sustained by elements of it that have come already, within and among us.

In those moments when people are healed, transformed, freed from addictions, obsessions, destructiveness, self worship or when groups or committees or even, rarely, when whole nations glimpse the light of the transcendent in their midst, there the New Creation has come upon us. The world for one brief moment is transfigured. The beyond shines in our midst—on the way to the cross.”[3]

Transfiguration is happenin.

Revolution’s comin.

Are you ready to be a part of it?

Amen.


[1] Feasting on The Word, Year A, Volume 1: Advent Through Pentecost. Transfiguration Sunday. “Pastoral Perspective” by Maryetta Madeleine Anschutz. Westminster John Knox Press. (2010)

[2] God Has A Dream by Desmond Tutu. Doubleday Publishers. (2004)

[3] Imagining the Word: An Arts and Lectionary Resource. Pilgrim Press. (1996)

Be Revealed

A Sermon For January 19, 2014, Amos 5:24, Galatians 3:27-29, John 1:29-34

[Race Relations Sunday/Baptism of three sisters, 3, 2 and 9-months-old during the 11 am worship service]

In one of several emotionally packed scenes from the epic film 12 Years A Slave, Edwin Epps, who believes the Bible sanctions his right to abuse slaves, becomes enraged when he discovers that the young female slave Patsey left the plantation.  Upon her return, Patsey, who daily picks more than 500 pounds of cotton to avoid a beating, reveals to the fuming Epps that she went to another plantation to ask for soap so that she could bathe:

Epps, unwilling to believe her story and angry over her act of defiance, forces another slave, Solomon Northrup, to whip Patsey. Eventually Epps grabs the whip from Northrup and brutally lashes her. In essence, Epps like many slave owners of the time, refuses to recognize Patsy as a beloved creation who is claimed by a loving God in the waters of baptism.

12 Years A Slave-posterThe dehumanization of Patsey is taken from the pages of Solomon Northup’s 1853 memoir whose film adaptation recently netted a Best Picture Golden Globe Award and nine Academy Award nominations, including best picture, best director, best actor, best supporting actress and best screenplay. 12 Years A Slave tells the true story of Northrup, an African-American musician from New York—a free man—who is kidnapped in Washington D.C. and sold into slavery in Louisiana.

12 Years A Slave has garnered much attention for its accurate portrayal of one of the darkest periods in American history. And the notice the film is receiving is timely considering that many congregations in the Presbyterian Church (USA) commemorate Race Relations Sunday in their worship today as a way of honoring the birthday and legacy of Dr. Martin Luther King on Monday.

Along with other 2013 movies like Lee Daniels’ The Butler, Fruitvale Station and Mandela: Long Walk To Freedom, the big screen retelling of Northrup’s life as an indentured servant has stirred up immense conversations and feelings about the occurrence of slavery and racial discrimination—both then and now.

Film critics and moviegoers have observed entire theaters sobbing throughout the entire 2 hours of 12 Years A Slave, including grown men covering their eyes or turning away during especially graphic scenes.

It’s remarkably powerful to think about how 150 years after the abolition of slavery, the history of that horrendous time can still evoke suck heartbreak and lament.  Quite possibly, we mourn the sins of the past because the same hateful mindsets thrive mightily in today’s climate.

While slave plantations are non-existent in this country and the nation is half a century removed from the days of segregation, lynching, vicious police dogs and water-hoses and the cross-burning Klan, slavery and racial discrimination creeps into every part of society nowadays.

We still live in a world where people fail to honor the love of Christ in another human being—

  • A report from the 2013 Global Slavery Index found that nearly 30 million people around the world are living as slaves.[1]
  • A U.S. government study reported in 2012 that more than 42,000 adults and children were found in forced prostitution, labor, slavery or armed conflict worldwide.[2]
  • Surveys conducted in 2013 by the renowned Pew Research Center showed that 46 percent of blacks and 16 percent of whites see “a lot of discrimination” toward blacks; And 70 percent of blacks and about 37 percent of whites say “blacks are treated less fairly in their dealings with the police.” [3]
  • Statistics from the Southern Poverty Law Center which monitors hate and bigotry show that hate groups have increased dramatically in the last six years, from 149 to 1,360.[4]
  • Since January 2013, the news have been filled with stories of racial discrimination, racists attitudes and cultural assumptions:

Racial Discrimination Collage 1

The Trayvon Martin case;

voters protesting the Supereme Court’s decision to strike down a section of the landmark 1965 Voting Rights Act;

Celebrity Chef Paula Deen who testified in a lawsuit deposition that she used the “n-word” and threw Old-South plantation-themed parties; and

Phil Robertson, the star of the hit reality TV series Duck Dynasty who told a reporter that the impoverished black adults he worked alongside as a teen were always happy, happy, happy and never complained about their civil rights.

Racial Discrimination Collage 2

Megyn Kelly, the Fox News Anchor who insisted that everyone should accept that Jesus was a white man when he was actually a Galilean Jew born in Roman-Palestine;

African-American teen Christopher Rougier who was told by a teacher at his New Mexico high school that he couldn’t dress up as Santa because he was black;

An MSNBC segment in which host Melissa Harris-Perry (who is bi-racial) allowed a panel of guests poke fun at former Presidential nominee Mitt Romney’s adopted black grandson; and

African-American actress Tamera Mowry who told Oprah Winfrey that she had been called “a white man’s whore” because her husband is white and they have a bi-racial child.

Racial Discrimination Collage 4

New York-born Latino-American pop singer Marc Anthony, who traces his heritage to Puerto Rico, was widely blasted on Twitter for his rendition of God Bless America at the All-Star Game. Many felt that it was wrong for an illegal Mexican to sing an American song;

America’s Got Talent competitor, Sebastien De La Cruz, a 11-year-old who received similar criticism for singing the National Anthem in his native San Antonio during the NBA Finals between the Spurs and the Miami Heat. Several people on Twitter accused the boy of being an illegal who snuck into the country to sing the anthem;

Nina Davuluri, a native of New York who became the first contestant of Indian descent to be crowned the winner of the 2014 Miss America Pageant, was attached on social media for being an Arabic terrorist. Others ridiculed Nina for her family ties to India, labeling her “Miss 7-11”; and

Last week’s episode of the hit series How I Met Your Mother in which the all-white cast put on yellow make-up and dressed in stereotypical Asian attire to foster an ongoing gag about humorously slapping a good friend.

Racial Discrimination Collage 03

Justine Sacco, a former PR executive for IAC Media Company, who made headlines by tweeting: “Going to Africa. Hope I don’t get AIDS. Just kidding. I’m white;” and

Famous comedian Steve Martin who in response to a question about how to spell “lasagna” tweeted: “It depends. Are you in an African-American neighborhood or at an Italian restaurant?”

And pop legend Madonna, who on Friday (talk about sense of timing) used the n-word “as a term of endearment” in an Instagram photo of her white teenage son.

As Christena Cleveland, a researcher and social psychologist at St. Catherine University in St. Paul, Minn, put it in a December magazine article:

There is still a long way to go. I don’t think people understand when we are separated; nothing good can come from that. All we do is misperceive each other. All we do is develop these boundaries between ‘us’ and ‘them.’ I don’t think a lot of majority-culture Christians understand how bad these issues really are.”[5]

Judging by the racial diversity of the congregation here at Pleasant Hill, I would surmise that many actually do understand how bad racial discrimination is these days.

At the same time, I also realize it’s easy for anyone to respond to these examples of racism by saying “Oh it’s not as bad as it was 50 years ago,” or “there are a few members in my family who use the n-word but that’s just an older generation that is set in their ways” or “you can’t judge racial tensions by the dumb and ignorant things people say on social media or TV.”

Maybe those responses have a ring of truth to them. But maybe the examples of racial discrimination I just mentioned also reflect the prejudice that occurs on a daily basis in average cities and neighborhoods across the country.

In case you’re unsure, let me offer personal stories from some non-white friends I spoke with this weekend about the ways they experience racial discrimination:

As a parent, I’ve had the opportunity to get know some of the church families whose children are my 5-year-old daughter’s peers, like Ted and Abby R. and their two children.

Ted, who is black and hails from Chicago, is a new elder on Session who serves on the Christian Education Committee. Abby, who is white and grew up in Oregon, is on CE’s Preschool Board and both parents teach church school.

This past August, Ted and his daughter were out shopping when Ted noticed another shopper react oddly to him.  Bewildered by the person’s actions, Ted immediately posted on Facebook: “Just had an old lady see me in Wal-Mart and clinch her purse. Shaking my head.”

……………………………….

One of the most valuable ministries here at the church is our partnership with Rainbow Village, which holds its After-School tutoring and mentoring program in the upstairs classrooms during the week.  The success of the program is due largely to the incredible leadership of its program director SB, an African-American mother of two grown boys and a grandmother of two toddlers.

SB said to me over the phone that what she often finds most disturbing is perceptions of who she is based on the color of her skin. She told me that over the years, some whites, after meeting her, would later remark privately to her employer about how Sondra is so well spoken and articulate. “They seem to be impressed that I’m not talking ebonics,” she said. “I wonder how they thought I’d be. Wouldn’t they think that if I work at Rainbow Village, I would be professional?”

SB says that while she believes race relations have come a long way, there is still more to be done. She says she longs for the day when she doesn’t have to over-worry about perceptions or even take precautions when speaking to her sons about how they should behave in public. “I always tell them to be polite as they should but I usually have to tell them more. I tell them that if the police are talking to you, don’t move. Stand still. Give short answers. Don’t reach into your pockets, even if nothing is there. I think it’s wrong that I have to be over cautious and give such special instructions but it’s what I have to do.”

I think it’s fair to say that few, if any, whites have ever been given those type of instructions, much less have to worry that their words and actions might be greatly misconstrued by authorities.

And yet the shooting deaths of Trayvonn Martin and much more clear-cut cases—like the killing of Florida A&M student Jonathan Ferrell and 19-year-old Renisha McBride—gives every parent and guardian of a racial and bi-racial children enough reason to give precise directions about behavior, all to ensure more innocent blood isn’t spilled.[6]

…………………..

An inspiration to me in my ministry is Derrick Weston, a 34-year-old African-American and Presbyterian pastor who is director of the Pittsburgh Project, a non-profit community development in Pennsylvania.

Derrick has a passion for talking about church transformation and issues of poverty and racism. When I asked him to share his experiences with racial discrimination, he wrote me the following email:

Where I have most commonly experienced racism is in the area of other people’s expectations of me. Assumptions about how I should dress, how I should talk, what kind of music that I *must* like, assumptions about my athleticism (which were almost always wrong!)… I don’t think most people think of those things as racism, but they certainly are. When you tell people that they are not allowed out of the box that you have for them, that is oppression….I had some awful things said to me when I served a church in Springfield, Ohio. Worries that I would bring “my kind” to the church. Lucky for them, “my kind” wouldn’t go anywhere near that place.

……………………..

WorrPHOTO-Cover-and-Bruce-720x380ies over “another kind” coming inside the Church is a statement that our denomination’s former moderator, the Rev. Bruce Reyes Chow, has also heard in his ministry along with other racially charged comments. Several months ago Bruce was sitting in a coffee shop when a white person came up to him and said in their best Asian accent: “You no rike riving here, you can rive somewhere else.”[7]

Bruce, who is a California born Asian American with Filipino and Chinese heritage, writes in his book But I Don’t See You As Asian: Curating Conversations About Race, that we can’t afford to brush aside or ignore the racism that pervades our society:

When we choose to dismiss or avoid these difficult conversations, we reinforce and remind people of color that they are still the other. We are not expressing a willingness and yearning to embrace the wonderful complexity that is brought to the larger human family…We must keep talking about race and how we engage the conversation, because how we do these things impacts the ability for people of color to full live and achieve in society.”[8]

How we have these conversations about race—how we engage others about their experiences and stories—also impacts the ability for the newly baptized to speak boldly and confidently of God’s love for all races and cultures.

For Christians, our starting point for having these conversations and working toward racial reconciliation is immersed in the words of the apostle Paul who wrote to the early church in Galatia:

As many of you as were baptized into Christ have clothed yourselves with Christ. There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female; for all of you are one in Christ Jesus. (Galatians 3:27-28)

Our desire to create racial harmony and seek out the holy in another human being is attuned to the wild cries of John the Baptist who witnesses the baptism of Jesus:

Here is the Lamb of God who takes away the sin of the world! … I myself did not know him; but I came baptizing with water for this reason, that he might be revealed to Israel…I saw the Spirit descending from heaven like a dove, and it remained on him.” (John 1:29-42)

Our purpose for carrying out the promises we just made for those three girls at baptism–to nurture people in the love and mercy of Christ–is rooted in the prophetic words of the vine grower Amos who proclaimed:

Let justice roll down like waters and righteousness like an ever-flowing stream.” (Amos 5:24)

Our baptisms in Christ remind us that regardless of our cultural differences, we all belong forever to God.

Our baptisms remove the sin and injustice from our lives, washes away the hate, the discrimination and misperceptions we have toward those of another race.

Our baptisms free us to be rivers of justice and streams of righteousness and peace for people of color.

Our baptisms in Christ reveal us as beloved creations that are called to love one another, especially those who are mistreated because of their differences.

So may it be. So may it be.

Amen.

………………….

Preacher’s Note I: Following the sermon, the congregation sang the Hymn #757 “Today We Are Called to Be Disciples” from The Presbyterian Hymnal: Glory to God. For the Benediction, I read stanza three: “Pray justice may come rolling down as in a mighty stream, with righteousness in field and town to cleanse us and redeem. For God is longing to restore an earth, where conflicts cease, a world that was created for a harmony of peace.”

Preacher’s Note II: As I researched the topic of race relations for this sermon, I found several articles that provided eye-opening insight into the issue, allowed me to process my thoughts and feelings, and that should be shared with others as a way of continuing the conversation:

–‘12 Years A Slave’ Inspires True Conversations About Slavery, NPR Morning Edition, Jan 16, 2014

Seeing Opportunity In A Question: Where Are You Really From, NPR Morning Edition, November 11, 2014

White Men, Black Female Bodies, and Renisha McBride, by Christena Cleveland, Sojourners Magazine, http://sojo.net, Nov. 19, 2013

No Turning Away, or Back, After Seeing ’12 Years A Slave’ by Cathleen Falsani, Sojourners Magazine, http://sojo.net, October 28, 2013

The American Church’s Absence of Lament, by Soong-Chan Rah, Sojourners Magazine, http://sojo.net, October 24, 2013

After Racial Strife, New Pledge Commits Christians to Unity and Solidarity, Sojourners Magazine, http://sojo.net, October 24, 2013

The Most Controversial Sentence I Ever Wrote, by Jim Wallis, Sojourners Magazine, http://sojo.net, October 24, 2013

The ‘S’ Word, the ‘D’ Word, and ’12 Years A Slave’ by Lisa Sharon Harper, Sojourners Magazine, http://sojo.net, October 17, 2013

Waiting For Another MLK by Carlos Malave, Sojourners Magazine, http://sojo.net, October 16, 2013

–’12 Years A Slave’: A Film Of Moral Gravity by Brian McLaren, Sojourners Magazine, http://sojo.net, October 15, 2013

How Feeling Each Other’s Pain Changes Everything, by Christena Cleveland, Sojourners Magazine, http://sojo.net, October 15, 2013

–‘12 Years A Slave’—Could It Happen Again? by Paul Louis Metger, Sojourners Magazine, http://sojo.net, October 14, 2013

–Some Brief Thoughts on ‘The Butler’ by Derrick Weston, from his blog http://derricklweston.wordpress.com, August 14, 2013


[1] New Global Index Exposes ‘Modern Slavery’ Worldwide, BBC, October 17, 2013, http://www.bbc.co.uk/news/world-24560937

[2] U.S. Traffiking Report Reveals ‘Modern Slavery’ Toll, BBC, June 19, 2012, http://www.bbc.co.uk/news/world-us-canada-18514626

[3] For African-Americans, discrimination is not dead, Pew Research Center, June 28, 2013, http://www.pewresearch.org/fact-tank/2013/06/28/for-african-americans-discrimination-is-not-dead/and King’s Dream Remains An Elusive Goal, Pew Research Center, August 22, 2013, http://www.pewsocialtrends.org/2013/08/22/kings-dream-remains-an-elusive-goal-many-americans-see-racial-disparities/

[4] Southern Poverty Law Center, “What We Do”, http://www.splcenter.org/what-we-do/hate-and-extremism

[5] Chasing the Dream: The Year’s Best Film, 12 Years A Slave, exposes religion’s ugly history with race, by Emily McFarlane Miller, Relevant Magazine: Faith, Culture & Intentional Living, Nov/Dec. 2013

[6] During the 11 am worship service, I removed—in the interest of time due to having three baptisms and a Choir Anthem—the paragraph where SB talks about the instructions she gives to her sons and two paragraphs that followed, regarding how whites don’t have to worry about such things and the killings of Jonathan Ferrell and Renisha McBride. I did preach these words at the 8:30 am worship service.

[7] How I Survive Everyday Racism by Bruce Reyes-Chow, August 30, 2013, Huffington Post: Religion. http://www.huffingtonpost.com/bruce-reyeschow/how-i-survive-everyday-ra_b_3833714.html

[8] Excerpt from But I Don’t See You As Asian: Curating Conversations About Race by Bruce Reyes-Chow, p.22-24. Self-Published. 2013.