The Messiness of Christmas

A Sermon for January 1, 2017. First Sunday After Christmas. Epiphany Sunday. Matthew 2:1-22

37036One of the Advent-Christmas traditions here at Pleasant Hill is to place this beautiful, porcelain made Nativity set on the communion table. These figures from Matthew and Luke’s gospel accounts of Jesus’ birth are familiar to worshippers: Mary and Joseph, the baby, a shepherd, an angel and the magi. All the major players are here…except for one.

There’s no figure of King Herod—King Herod the Great who was appointed by the Roman Empire to rule over Judea, the country in which Jesus was born.

In the millions of interpretations of the Nativity in displays, greeting cards, paintings and children’s books that have been created over thousands of years, a depiction of Herod is not included. Cattle, sheep, camels, a donkey, a dog, a cat and even Santa Claus are added to the scene. But not Herod. The beloved hymns of the Advent-Christmas season don’t mention Herod either, except for two obscure carols, one written in the late 16th century and the other in 1911.

And yet he is an integral part of Jesus’ birth and early childhood.

The reason for Herod’s absence, of course, is obvious. He’s not a good guy and certainly no admirer of Jesus. Herod is, quite frankly, scared of the baby and the prospect that this child will one day overthrow his reign and become Israel’s ruler.

Herod is so terrified of losing his throne and power that he plots to murder the infant Jesus by sneakily asking the magi to let him know the baby’s exact location so he also may pay homage.

But his plan is thwarted when an angel of the Lord warns the magi to return home by another road and then tells Joseph to flee with Mary and Jesus to Egypt. This, however, is not the conclusion of the story, although historicaly our retellings often end here.

After realizing the magi have tricked him and the baby who threatens his kingdom is not within his reach, Herod becomes filled with rage. “If I can’t have the one baby who will become king, I will kill them all!” Herod probably thought as he ordered his soldiers to murder all boys in and around Bethlehem who were between the age of infancy and 2-years-old.

And that image of children being slaughtered by a ruthless king is too much to comprehend. Genocide doesn’t fit neatly with the angels’ pronouncement of joy, the baby wrapped in swaddling clothes in the manger, the star over Bethlehem, and strangers coming to worship the child.

Herod’s violence breaks our silent and holy night in which we celebrate the prince of peace on earth. Herod makes the celebration of Christmas messy and ruins one’s sentimental view of and desire for the holidays, which is not something many Christians like to consider. But we need Herod in the Christmas story in spite of his horrific actions or maybe because of them.

In her essay “Putting Herod Back in Christmas” Anglican priest and author Joy Carroll Wallis[1] puts it this way:

Herod recognizes something about Jesus that in our sentiment we fail to see: that the birth of this child is a threat to his kingdom, a threat to that kind of domination and rule. Jesus challenges the very power structures. Herod has all the male infants in Bethlehem murdered. Not so cozy. This is the Jesus who entered the bloody history of Israel, and the human race. …Herod represents the dark side of the gospel. He reminds us that Jesus didn’t enter a world of sparkly Christmas cards or a world of warm spiritual sentiment. Jesus enters a world of real pain, of serious dysfunction, a world of brokenness and political oppression. Jesus was born an outcast, a homeless person, a refugee, and finally becomes a victim to the powers that be. Jesus is the perfect savior for outcasts, refugees and nobodies.”

Christmas, with its spirit of giving and message of incarnate love, peace and joy, certainly speaks deeply to our hearts and draws out our child-like sense of amazement. It sparks our imaginations and stirs our souls to do a lot of good in the world. But the events that occurred on that first Christmas reminds us that humans have the potential to cause a lot of mayhem.

Jesus is born into a broken and sinful world, in a time in which the Roman Empire controlled everything and Caesar proclaimed himself to be god-like. And from birth to death, Jesus encounters persecution by the Roman authorities and religious leaders who feel intimidated by his presence and the truth that he is the actual embodiment of God’s love among humanity.

Jesus shakes up the world and threatens the status quo. And that holy upheaval scares people who wish to cling to their own power, prestige and agendas. It scares them enough to lash out violently against “the other” whom God has created and to ultimately reject God’s love for human beings—especially the ones who are marginalized and viewed as unnatural and different.

Jesus not only rattles the people during biblical times, but his life, teachings and resurrection also frightens people today, including devoted, long-time believers. Can Christians then open their eyes to recognize and understand the messiness of Christmas and this birth in our lives and world?

Religious writer Matt Emerson[2] says it like this:

We are two thousand years from first-century Palestine, but the Incarnation is not like the Civil War. It is not simply an event from which we draw lessons. The challenge for moderns is to see the dynamics of Palestine within the human landscape of the human heart. Our inner life is one of clashing sects and regimes, of shaky alliances and diverse languages. A Herod hides in all of us. So does a Pontius Pilate. And a St. Peter. And a Mary. At one time we are the moralizing Pharisees; at another, the ruling Romans. Christ today must enter this territory. Will we prepare him room? It’s strange. And it’s difficult. Christ unsettles. Christ imperils…A mix of joy and confusion, happiness and worry. This is the first Christmas. Can we today recover some of its dramatic impact?”

Amid our joyful celebration of Christmas, can we connect with the upheaval that accompanies Christ’s birth? Can we admit that as much as we want Christmas time (and the days ahead) to be filled with peace and forever free of violence and heartache, the reality is that it’s not going to happen instantaneously?

Can we stop brushing aside the messy, hard-to-look at parts of Christmas and life so we can take a moment to see the pain of humanity instead of ignoring it and pretending that the atrocities around us bear no affect on our daily living and happiness?

Can we acknowledge the pain so that we might connect with the hurting, the oppressed, the outcasts and nobodies whom Jesus came to dwell among?

Can we see in the faces of babies, particularly those born in extreme poverty, the Christ child who was delivered in a musty stable to a poor peasant couple in the hub of Empire?

1st-slide-photo-2

1st-slide-photo-1

Can we see in the faces of immigrants and refugees the family of Mary, Joseph and Jesus running for their lives under the cover of night to a foreign land to escape a bloodthirsty king?

2nd-slide-photo-1

2nd-slide-photo-2

Can we see in the faces of innocent children and families of war-torn Aleppo, the fear and anguish of the children and families in Bethlehem who suffered genocide at the hands of Herod’s army?

3rd-slide-photo-2

3rd-slide-photo-1

Can we see in the faces of the poor, the working class, the discriminated, the abused, and the broken, the God who dwells among the suffering?

Homeless Man on the Street

Can we see in the face of Herod, our own capabilities for destruction and know that God desires for us to act in the restorative ways of love?

5th-slide-photo-1

Can we witness as the magi did, the epiphany of God’s love in the world’s most broken places? Can we truly see the power of our Sovereign Creator who comes to be with us in human flesh and divine glory as a vulnerable, defenseless child?

6th-slide-photo-2

6th-slide-photo-1

In a reflection on the scripture reading, Christian theologian David Lose[3] assures us that we can:

Sometimes life is beautiful and wonderful and filled with goodness and grace. And God is a part of that, giving blessing and celebrating with us and for us. And sometimes life is hard, gritty, disappointing and filled with heartache. And God is part of that as well, holding on to us, comforting us, blessing us with promise that God will stay with us through the good and the bad, drawing us ever more deeply into God’s loving embrace and promising that nothing—not even death—will separate us from God… God is working not only with the characters of this (Christmas) story, but also working through their triumphs and tragedies in order to work salvation in and for the world. God is likewise holding onto us through the joys and sorrows, working through the triumphs and tragedies that attend our lives—all to share the news of the salvation God has wrought in and through the life, death and resurrection of Christ.”

God is calling each of us to share the good news and help build God’s kingdom—a place where all are welcomed, redeemed and cared for in love.

God is calling each of us to do the work of Christmas, long after the carols have been sung, the decorations have been removed and the season has officially ended. Or as the late civil rights activist Howard Thurman said so profoundly in his poem The Work of Christmas:

When the song of the angels is stilled, when the star in the sky is gone,

When the kings and princes are home,

When the shepherds are back with their flock,

The work of Christmas begins: To find the lost, to heal the broken,

To feed the hungry, to release the prisoner,

To rebuild the nations, to bring peace among brothers,

To make music from the heart.

             The work of Christmas is not easy. It’s hard, challenging, frustrating and tiring at times. It’s plain ole messy. That’s just how it is.

We take the fear, scorn and despair with the joy, wonder and hope. We take the bad with the good. We take Herod with the magi.

But the anguish reminds us that Jesus enters into a mess and the mess doesn’t overcome God-with-us; and the gloom reassures us that we’ve been made to endure messes and to get busy living out God’s love.

This is the first day of a new year, a new beginning. There’s a lot of messiness in this world and there will be a lot more. None of it will get cleaned up by itself.

So let’s get up and get to work.

Amen.

…………………………………………………………………………………………….

 

 

[1] http://liturgy.co.nz/church-year/herod-christmas

[2] http://www.americamagazine.org/content/ignatian-educator/terrifying-first-christmas

[3] https://www.workingpreacher.org/craft.aspx?post=2973

The Force Awakens

A Sermon for Sunday December 27 (The First Sunday Of Christmas), Luke 2:41-52 and Colossians 3:12-17

star-wars-posters-pic1

There’s been an awakening. Have you felt it? The Dark side, and the Light.

Those are the words that the sinister Supreme Leader Snoke says to his young apprentice Kylo Ren, a masked Darth Vader want-to-be, during the latest installment in the Star Wars movie series: Episode VII: The Force Awakens.

Three decades after jedi master Luke Skywalker and his friends have shattered the Empire by blowing up the Death Star and defeating The Emperor and Vader in Episode VI: The Return of the Jedi, the dark side of the force is rising once again.

NEAgkrY1damxDC_1_b
The First Order

And this time it appears in the form of the Nazi-like First Order, an organization led by Snoke and Ren, which is determined to rule the galaxy and extinguish the light side of the force, which is beginning to manifest itself in the life of a young woman named Rey.

Living alone on a desert planet, Rey survives by daily scavenging parts from wrecked space ships to buy meager amounts of bread to eat. Throughout The Force Awakens, Rey displays cleverness, compassion, kindness, humility, bravery and resiliency as she learns the ways of the Force and battles the Dark Side of The First Order.

rey-bb8
Rey and the droid BB8

For Star Wars fans and regular film goers, Rey has become an instant favorite, a powerful heroine for the 21st century. But some of the characters in the film, both good and bad, don’t fully understand her.

Even though these characters are well acquainted with the story of Luke and Vader and have seen the Force at work, they don’t recognize Rey’s unique gifts.

There’s been an awakening of the light side of the force in their galaxy. They have felt it. The light. The dark. They know it has to do with Rey.

But they’re not sure what to with this immense power associated with her. And so they put Rey in a box made of their expectations about how a young woman should act, which of course, she defies at every turn during the film.

 

Similarly, there’s been an awakening of a powerful force in our universe. We celebrate it every year in the seasons of Advent and Christmas:

Carol Aust Nativity medium res
“The Nativity” by Carol Aust

–The light of the peasant child born in a smelly, dirty manger that got the attention of angels, shepherds and magi and frightened a terrible murderous king.

–The light of the child who grew up to be  man who–with only the clothes on his back and the sandals on his feet–would share a whole lot of love and grace with the poor, the oppressed and the sinners.

–The light of Christ that shines in the dark and which the dark cannot overcome.

We’ve felt this awakening. The Light in the dark.

But we’re not always sure of what to make of Christ’s birth or how to respond to this powerful force of Light in our lives.

011-young-jesus-temple
The boy Jesus in the temple

According to today’s reading from the Gospel of Luke, Jesus is 12 years old when he and his family go to Jerusalem for the Passover Festival. Biblical scholars point out that a 12-year-old boy wasn’t “just a kid” by Israel’s standards—“he is becoming a man.” Jesus, like all 12-year-old boys of the time, is entering young adulthood. He is learning more about life and the world. He is discovering his purpose and calling.

Unlike his peers, though, Jesus is beginning to embrace his identity as savior and redeemer of all of creation. Jesus, scholars say, “isn’t just Mary’s boy or Joseph’s son. Jesus has a direct relationship with God as his Father, and he knows his life will follow a path of working for God.”

Oddly, though, Jesus’ mother Mary and stepdad Joseph appear to have forgotten about Jesus relationship with God and don’t seem to appreciate that their missing son is in the only place he could be: God’s sanctuary, preparing for his ministry.

And even after Jesus questions them, the gospel writer says Mary and Joseph were still unable to understand him.

Maybe they were so wrought with emotions that all they could think about was getting their boy home and nothing else. It’s a lot of pressure, for sure, to be the caregivers of Emmanuel—God-with-us who is both perfectly human and perfectly divine. And I suppose Jesus could’ve cut Mary and Joseph some slack and not talked back to them when they were clearly distressed.

However, I think there is something more to this gospel passage than a lesson to be learned about the relationship between parents and teens or that Jesus’ family life is a lot like anyone’s with mishaps and misunderstandings.

With no disrespect to Mary and Joseph’s parenting and their genuine concern for their son, I’d like to suggest that this incident says more about their and our desire to make Christ stay within the boundaries we set for him. And assumptions that Christ will stay there.

Mary and Joseph expect Jesus to stay with the caravan of travelers (extended family members and neighbors from their home in Galilee) and to not leave. When they discover Jesus is missing and search for him, the temple is the last place they check. And when they see him inside talking with the rabbis, they feel Jesus has mistreated them.

But it’s kind of silly that they’re acting this way because this is not just any missing Jewish kid. This is Jesus. Son of God. Savior of all.

His question to them, “Did you not know I must be in my Father’s house?” makes a lot of good sense.

Where else would he go but to the temple? Why else would he be there than to be about God’s business of building a kingdom where the good news would be brought to the poor and the captive would be released and the blind would recover sight and the oppressed would go free?

None of this about Jesus was new to Mary and Joseph. They knew Jesus was God-in-the-flesh and the One who would conquer the Roman Empire that ruled over them and save the world from sin and death.

But maybe they didn’t know what to do with all that knowledge at the time. It was probably too overwhelming to contemplate on most days and much easier to see Jesus as an ordinary child who would always obediently stay by their side and never leave.

So rather than focusing on Jesus’ true identity and purpose, they chose to cling to a different version that placed Jesus in a box or within boundaries defined by their own view and expectations of him as a regular ole dutiful Jewish son.

Because when Jesus defied those views and expectations, as he so often does in the New Testament and life, Mary and Joseph panicked!

In the moment that they discovered Jesus was missing, they never stopped to consider that he might actually be safe or that he might be somewhere else doing God’s work—the work he was born to do.

They just freaked out.

And the truth is that we’re no different from Mary and Joseph.

We know and feel deep in our hearts that this child is the harbinger of hope, peace, love and joy. This baby laying in the hay, this 12-year-old boy in the temple, is the most creative, loving and merciful being there ever was, is, or will be, and this being, this God-with-us, cares about each and every one of us.

There’s been an awakening. We know it. We feel it.

And yet, we don’t always act on what we know and feel and what we say we believe. The entire concept of Jesus can be so difficult to comprehend, let alone respond to, at times that we choose to keep a much more manageable version of God-with-us for ourselves; we unfortunately put Jesus in boxes and within boundaries of our making.

Maybe it’s the one called home where Jesus is more known, read, talked and prayed about than anywhere else.

Or it’s the location known as the neighborhood where all the good Christians live and raise their families.

Or it could be the state of residence where the most devout believers of Jesus work and pay taxes and vote.

Or maybe it’s the nation where Jesus’ teachings have lived and thrived for more than 200 years.

Or quite possibly it’s the church with the most friendly and welcoming and inclusive congregation.

Whatever the box or boundary may be, when we turn around and realize Jesus is no longer where we thought we put him, we panic. We become frantic and upset and indignant:

Why isn’t Jesus close by so we bring him home and keep an eye on him?!?! What do you mean Jesus is far from here and with people who are so vastly different from us?!?! How could this be?!?!

No matter how accustomed we become to the boxes we make and the boundaries we set, Christ can never be contained.

Christ is always with the people and in the places we least expect. And when we try to keep Christ in, we inevitably shut others out—those whom Christ also calls beloved.

The apostle Paul reminds us to “clothe yourselves with love, which binds everything together in perfect harmony. And let the peace of Christ rule in your hearts, to which indeed you were called in the one body.”

 The awakening of Christ’s Light is not a force that we can fully comprehend or always understand in utmost detail. And it’s definitely not something we can keep and manage in our comfort zones.

Instead it is a force that knows no bounds as it connects and flows through every living thing—a force that continually calls us to boundlessly share love and peace everywhere we roam.

We just have to set aside our own expectations and boxes and allow the Light to dwell within—filling our hearts, enveloping us completely and guiding all of our steps.

That, my friends, is not make-believe. It is true…all of it.

Amen.

…………………

Biblical scholar quotes come from editors notes in The Voice Bible

All photos come from Google Images

 

 

 

 

 

 

 

 

 

Toy Story, Christmas and the Act of Surrender

MV5BOTc2OTA1MDM4M15BMl5BanBnXkFtZTgwNjczMDk5MjE@._V1_SY317_CR0,0,214,317_AL_Since I was a kid, my all time favorite cartoon Christmas specials have been How The Grinch Stole Christmas and A Charlie Brown Christmas. Until this year. When I added a third one to the list.

At the beginning of the month, we DVRed the Disney Pixar animated short Toy Story That Time Forgot which features the characters from the beloved Toy Story franchise.

The show opens with Bonnie (the new owner of Sheriff Woody, Buzz Lightyear and the gang from Toy Story 3, Toy Story Toons and Toy Story of Terror) playing with her toys two days after Christmas (but still in the Christmas season, mind you).

After Bonnie leaves the room for a bit, Trixie the Triceratops expresses her disappointment over not being played with as a ferocious dinosaur. Instead Bonnie makes her a goblin fairy, a customer at an ice cream shop, and a baby reindeer while the part of the dinosaur is played only by Rex or another toy. In this particular moment, the toy Bonnie chooses to be a prehistoric beast (or Kittysaurus) is an adorable Christmas Tree Ornament named Angel Kitty.

Angel Kitty is a cute toy who only utters simple (but profound in retrospect) philosophical-theological sayings. After Trixie finishes her rant, Bonnie races back into the room to pack up Buzz, Woody, Rex, Trixie and Angel Kitty for a play-date with her friend Mason.

After being referred to again as a baby reindeer, Trixie lets out a loud sigh, prompting Angel Kitty to say “Greet the world with an open heart.” Trixie, of course, just rolls her eyes and the rest of the group gives the kitten puzzled stares because they don’t know what to make of the newcomer’s positive tone.

When Bonnie arrives at Mason’s house to find her friend playing a brand new virtual reality video game system in the upstairs den, the girl tosses her toys into Mason’s playroom and picks up a pair of googles and a game controller.

The gang is stoked about Mason’s video game system, especially Rex, the video game junkie, who while shaking his small T-rex hands, remarks “You’ve got to be kidding me! He got an Optimus X for Christmas!…Sadly, the controls are beyond my limitations.”

Angel Kitty responds matter-of-factually: “Limitations are the shackles we bind ourselves.” Again, her companions look at her puzzled.

Buzz, Woody, etc. then climb out of Bonnie’s backpack and soon discover that Mason has also received a brand new toy line of battling dinosaurs called Battlesaurs, which have been taken out of their boxes and set up in a corner of the room.

TSTTF-2-300x168The Battlesaurrs are led by Reptillus Maximus and the Cleric. Trixie is delighted that she has found her place in a toy set filled with dinosaurs. Reptillus takes an excited Trixie (and Rex) to get suited up in their own battle armor while unbeknownst to them, the Cleric kidnaps Woody, Buzz and Angel Kitty, to be used later in gladiatorial combat ring known as the “Arena of Woe.”  As Reptillus shows Trixie his home, the two become smitten with one another and the worlds they live in.

During a conversation atop Reptillus lair, Trixie says to the brave warrior: “You must have the most amazing play-times.” Reptillus, unfamiliar with the concept of play-time, asks Trixie to explain. She goes on: “You know, play. When you give yourself over to a kid.”  Trixie’s words startle Reptillus who replies: “Giving is surrender! A Battlesaur would never surrender!”

Later, the two are called into the “Arena of Woe” to battle. Initially Trixie believes it’s all pretend play until Reptillus starts tearing apart Mason’s old toys who have also entered the ring, a plastic penguin and an old Sock Monkey. Turns out that Reptillus and the other Battlesaurs, except for the Cleric, don’t know they are toys. Mason has never played with them since he’s been sucked in by his video games. And the wise but evil Cleric is determined to keep the others in the dark so he can remain their ruler.

When Buzz, Woody and Angel Kitty are thrust into the arena, Trixie stands up to Reptillus and makes him stop, only to reveal that she has the name of Bonnie on her foot (just like Woody and Buzz had “Andy” the name of their previous owner’s on their feet).

The Cleric deems Trixie a “slave of obedience” and an enemy who should be disposed. Trixie narrowly escapes the arena to get Bonnie’s attention in the video game room. The Cleric commands Reptillus to go after her and while chasing Trixie, he runs into the box he came, shocked to realize he is actually an action-figure (much in the same way that Buzz learned he was not the real Buzz Lightyear in the first Toy Story film)

Back at the Battlesaur playset, the Cleric forces Rex (who is been outfitted with remote-controlled robotic arms) and the Battlesaurs to drop Woody, Buzz and Angel Kitty into a ventilation fan that would shred them apart.

136479165prejpg-e14e6b_960wWoody and Buzz scold the Cleric for doing such a dastardly deed during Christmas time. The Cleric is unfamiliar with the concept of Christmas which prompts Angel Kitty to explain with another nugget:

“The joy that you give to others is the joy that comes back to you.”

The Cleric, unfazed by the sentiment, orders Rex and the Battlesaurs to continue carrying the prisoners to their execution.  Angel Kitty then proceeds to play on her horn, a rendition of “O Come, O Come Emmanuel.”

Meanwhile, Trixie reaches Mason’s video game power core, but Reptillus confronts her. Trixie attempt to convince Reptillus of the greatness and importance of being a toy:

Reptillus, your world is bigger than you know. Let me show you who you really are…You can be so much more! And you know it. Reptillus, it’s your kid who chooses what you’re going to be. It could be a dinosaur, a baby reindeer or something you’d never even think of. It’s about being there for your kid.

0Reptillus eyes grow wide and he replies, “(It’s about) Surrender”

And then he turns off the power switch to the video game console. As Mason reaches down to investigate, Reptillus does a trust-fall into the child’s hand. Mason stares in wonder at this awesome toy which Bonnie joyfully greets with a hello before playfully taking Reptillus from her friend and flying him around the room. Mason turns the power switch back on and prepares to play more video games, but Bonnie’s imaginative play inspires him to put down the goggles and controller to join her in the fun.

The two children race into the playroom, turn on the lights, causing all the toys to immediately freeze and thus saving Woody, Buzz and Angel Kitty from their impending doom.

An hour or so of play that involves a dance-off, the Battlesaurs, including the Cleric, are transformed by play-time and accept their role as toys who are there for their kid. They even go to bed later that night with Mason’s name written on their hands.

Trixie also is changed. Upon their return to Bonnie’s house, Trixie admits that she loves playing whatever role Bonnie assigns her.  “I’m Bonnie’s dinosaur and Bonnie’s dinosaur gets to be everything,” the triceratops says gleefully as she raises her foot with Bonnie’s name underneath.

toy-story-that-time-forgot-di-angel-kitty-1In response, Angel Kitty says sweetly: “Be grateful for your gifts, they are all around you.”

The gang looks at each other and give a collective “awwwwww.” But when they turn back to Angel Kitty, the toy ornament has disappeared.

 

I found myself moved by this entire special, much in the same way I get chill bumps when Linus tells Charlie Brown the meaning of Christmas by reciting the birth of Jesus from Luke’s gospel or when the Whos in Whoville celebrate Christmas by singing, despite the Grinch having stolen all of their decorations and presents.

The title, Toy Story That Time Forgot, is an obvious reference to the dinosaur characters but for me, the Christmas special also seemed to be a subtle nod to the story that we in modern times forget amid the hustle and bustle and commercialization of the season–the story of Emmanuel, God-with-us. The Christ child born in straw poverty in a manger.

41G-IhhPGPL._SY344_BO1,204,203,200_This simple half-hour animated short of imagination and wonder also reminded me of the words of the 20th century Christian martyr Dietrich Bonhoeffer, who wrote:

If we want to be part of these events,

Advent and Christmas, we cannot just sit there like a theater audience

and enjoy all the lovely pictures.

Instead, we ourselves will be caught up

in this action,

this reversal of all things;

we must become actors on this stage.

For this is a play in which each spectator has

a part to play,

and we cannot hold back.

What will our role be?

Worshipful shepherds bending the knee,

or kings bringing gifts?

What is being enacted

when Mary becomes the mother of God,

when God enters the world

in a lowly manger?

We cannot come to this manger

in the same way that we would approach

the cradle of any other child.

Something will happen to each of us

who decides to come to Christ’s manger.

Each of us will have been judged or redeemed

before we go away.

Each of us will either break down,

or come to know that God’s mercy is turned

toward us…

What does it mean

to say such things about the Christ child?…

It is God, the Lord and Creator of all things,

who becomes so small here,

comes to us in a little corner of the world,

unremarkable and hidden away,

who wants to meet us and be among us as a helpless, defenseless child.

Middle Eastern "Mini-Nativity" by Kate Cosgrove
Middle Eastern “Mini-Nativity” by Kate Cosgrove

So what does it look like for us in this Christmas season if each of us greets the world with an open heart, frees ourselves from the shackle of limitations that bind us, gives joy to others, and are grateful for the gifts that are all around us?

What does it look like if we recognize that the world is bigger than we know and that the God to whom we forever belong chooses many wondrous roles for us to play in this life?

What does it look like if we set aside our personal agendas and desires for conquest to be there for the Christ-child who chooses to take on the role of humanity so that all might know unconditional love and mercy?

What does it look like if we are part of God’s story, God’s play and God’s imagination?

What does it look if we surrender?

 

 

d365 Advent: Following the Star, Day Seven/Dec. 29

Screen Shot 2013-12-29 at 8.02.19 PM

Visit d365 to follow the star

 

d365 Advent: Following the Star, Day Five/Dec. 27

Screen Shot 2013-12-27 at 1.00.33 PM

To follow the star, visit d365

d365 Advent: Following the Star, Day Four/Dec. 26

Screen Shot 2013-12-26 at 4.38.42 PM

For more, including music, prayers and scripture, visit d365 “Following the Star”

Rethink Church: Advent Photo-A-Day, Dec. 25 The “Light” and the Doctor

Images from the BBCs Doctor Who Christmas Special (12-25-13) "The Time of the Doctor" except for the picture of the man with the eyes, i.e. Peter Capaldi, the next Doctor. That image is from the recent DW 50th Anniversary Special which gave a brief glimpse of the forthcoming doctor from a future time. (It's all wibbly wobbley timey wimey)
Images from the BBCs Doctor Who Christmas Special (12-25-13) “The Time of the Doctor” except for the picture of the man with the eyes, i.e. Peter Capaldi, the next Doctor. That image is from the recent DW 50th Anniversary Special which gave a brief glimpse of the forthcoming doctor from a future time. (It’s all wibbly wobbley timey wimey)

Instead of the usual image of the Christ child or Light, I decided to do something slightly different. For the non-Whovians out there, this is a collage of photos that pay homage to today’s airing of the traditional Doctor Who Christmas Special: The Time of the Doctor and actor Matt Smith’s final story as the bow-tie wearing “mad man with a box”

A staple of the show’s 50-year run is the Time Lord adventuer’s ability to “regenerate,” a plot device created decades ago when it was necessary for another actor to play the title role. At the end of today’s Christmas Special: The Time of the Doctor, Smith’s 11th will regenerate into the 12th doc to be played by Peter Capaldi (the image in the collage of the man with the eyes, from the recent DW 50th Anniversary Special in which viewers got a brief glimpse of the doctor to be).

Regeneration occurs when the Doctor is mortally wounded from committing a great act of self sacrifice to save the world. During regeneration, a great magnitude of rays burst from the Doctor as he takes on a new physical form and personality traits while still maintaining his memory and essence.

It is no secret that the most popular sci-fi show in history contains numerous spiritual themes (good v. evil; redemption; justice; mercy; love; hope; identity; tolerance; compassion; sacrifice), probably more so since it’s re-launching in 2005. For me and other Christian-Whovians, the Doctor (like other fictional heroes, Frodo Baggins, Aslan, Harry Potter, etc.) is a Christ figure. The Doctor, through his characteristics and actions—particularly the whole regeneration bit—points us toward Emmanuel  whose birth, life, death and resurrection transforms the world and people’s lives with love.

The regeneration of the Doctor on the day in which we once again celebrate the Light shining in the darkness is quite fitting. In the midst of a broken and suffering world (or even universe) and despite the changes that occur in our lives (the good, the bad and the bittersweet) the story of God-with-us continues on.

We will be transformed regardless of the way in which the Light of the Lord–who exists throughout all of history and time–enters our lives. And we will be beckoned to be part of a great adventure that is much bigger and much more challenging, mysterious and fantastic than we could ever imagine!

Merry Christmas,
Geronimo,*
Peace,
Amen!

(*For all you non-Whovians out there, “Geronimo” is the catch-phrase the 11th Doctor utters gleefully in the thrill of a moment like when his ship the TARDIS is crashing or he is escaping from menacing Dyleks, Cyber-men and the like or jumping into another mysterious adventure)